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In a village, there lived a man who had three sons, and by chance all three were named “Tayyab”. When the time of this man’s death approached, he called his sons and made a will: “One of my property, Tayyab, will not get a share.” Saying this, he died.
After the death of their father, the three Tayyabs were worried about which Tayyab was the one who had been deprived of inheritance. To solve this confusion, they decided to go to a distant king who was famous for his wise decisions.
The next day, when they were on their way, they met a man whose camel had gone missing. He asked: “Have you seen my camel?”
The first Tayyab said: “Was your camel lame?” The owner said: “Yes!” Tayyab replied: “We have not seen it.”
The second Tayyab said: “Was its tail cut off?” The owner said: “Exactly the same one!” Tayyab replied: “We have not seen it.”
The third Tayyab said: “Was he blind in one eye?” The owner was happy and said: “Yes, that is my camel.” Tayyab said: “We did not see him.”
The owner of the camel became angry and said: “You people are telling the signs exactly and then you say that you did not see it! Of course you have devoured my camel. Now I will take you to the king.” The man coincidentally took them to the same king where he was going to make his own decision.
The king heard the whole incident and asked the three of them: “If you did not see the camel, how could you tell the signs so accurately?”
The first Tayyab said: “Sir! The marks of three of the camel’s feet on the ground were deep, while the fourth mark was erased, from which I guessed that it was lame.”
The second Tayyab said: “Sir! The camel’s dung was lying in a pile in one place. If it had a tail, it would have scattered the dung here and there while walking.”
The third Tayyab said: “I saw that the leaves of the tree on the way were eaten from only one side, which showed that he could not see from one side.”
The king said to the camel owner: “You go, they do not have your camel, they have only acted with their intelligence.” Then the king listened to the problem of these brothers and said: “The night is long, you guys rest in the guest house, eat, your decision will be announced tomorrow morning.”
The king instructed his servants to feed them the best food, but he himself began to listen to their words in secret.
While eating, the first Tayyab said: “These breads have been made by a woman who is nine months pregnant.” The king was surprised to hear this.
The second Tayyab said: “This meat is dog meat.” The king was very angry but he remained silent.
The third Tayyab said: “This king himself is a ‘bad ass’ (the child of an illegitimate child).”
The king was furious, but he was patient, saying that he would investigate them in the morning. When morning came, the king summoned them and recounted the events of the night.
The king asked his cook: “Was the bread made by a pregnant woman?” The cook admitted fearfully: “Yes, sir! All the maids were on leave, so a pregnant maid was made to make the bread.”
Then the king asked about the meat, and it was discovered that the butcher shops were closed at night and the maid had mistakenly cooked the meat of a hunting dog.
Finally, the king asked his mother in private with a heavy heart, which revealed that the king was indeed an illegitimate (illegitimate) child.

The king, as soon as he came to the court the next day, declared the third Tayyab illegitimate, the same Tayyab who had called the king illegitimate.

Tayyab asked the king, “Why did you call me illegitimate? Give me some solid evidence.”

The king replied: “Because a lawfully born person can never say such harsh things about anyone, it is the mark of an illegitimate person to consider others the same way.”

Then the king immediately pronounced the verdict: “The person who called me of bad origin will be deprived of his share of the property because his nature and words do not testify to his origin.”

When the person went home and asked his mother, it was discovered that he was not really his father’s child.

The point is that a person of bad origin is recognized by his habits and nature. The biggest sign of a person of bad origin is that he first becomes an enemy of the one who does him a favor.